Adi Shankara · Theology
How does a partless, changeless Brahman come to appear as a teeming world of many things? Shankara’s answer is maya - the beginningless power of appearance, neither real nor unreal, that both veils Brahman and projects the world.
You learned that maya is Shankara’s name for the beginningless, inexplicable power of appearance that veils Brahman and projects the world - neither fully real (it vanishes in liberation) nor unreal (it deludes us all). Reconstruct why he insists maya is ‘not-two’ with Brahman rather than a second principl…
Leads to Parmenides.
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